1In the one hundred sixtieth year a Or and some fell on the opposite side Alexander Epiphanes, son of Antiochus, landed and occupied Ptolemais. They welcomed him, and there he began to reign. 2When King Demetrius heard of it, he assembled a very large army and marched out to meet him in battle. 3Demetrius sent Jonathan a letter in peaceable words to honor him; 4for he said to himself, “Let us act first to make peace with him b Gk whole before he makes peace with Alexander against us, 5for he will remember all the wrongs that we did to him and to his brothers and his nation.” 6So Demetrius c 164 B.C.. gave him authority to recruit troops, to equip them with arms, and to become his ally; and he commanded that the hostages in the citadel should be released to him.
7Then Jonathan came to Jerusalem and read the letter in the hearing of all the people and of those in the citadel. 8They were greatly alarmed when they heard that the king had given him authority to recruit troops. 9But those in the citadel released the hostages to Jonathan, and he returned them to their parents.
10And Jonathan took up residence in Jerusalem and began to rebuild and restore the city. 11He directed those who were doing the work to build the walls and encircle Mount Zion with squared stones, for better fortification; and they did so.
12Then the foreigners who were in the strongholds that Bacchides had built fled; 13all of them left their places and went back to their own lands. 14Only in Beth‐zur did some remain who had forsaken the law and the commandments, for it served as a place of refuge.
15Now King Alexander heard of all the promises that Demetrius had sent to Jonathan, and he heard of the battles that Jonathan c 164 B.C.. and his brothers had fought, of the brave deeds that they had done, and of the troubles that they had endured. 16So he said, “Shall we find another such man? Come now, we will make him our friend and ally.” 17And he wrote a letter and sent it to him, in the following words:
18“King Alexander to his brother Jonathan, greetings. 19We have heard about you, that you are a mighty warrior and worthy to be our friend. 20And so we have appointed you today to be the high priest of your nation; you are to be called the king's Friend and you are to take our side and keep friendship with us.” He also sent him a purple robe and a golden crown.
21So Jonathan put on the sacred vestments in the seventh month of the one hundred sixtieth year, a Or and some fell on the opposite side at the festival of booths, d Gk He and he recruited troops and equipped them with arms in abundance. 22When Demetrius heard of these things he was distressed and said, 23“What is this that we have done? Alexander has gotten ahead of us in forming a friendship with the Jews to strengthen himself. 24I also will write them words of encouragement and promise them honor and gifts, so that I may have their help.” 25So he sent a message to them in the following words:
“King Demetrius to the nation of the Jews, greetings. 26Since you have kept your agreement with us and have continued your friendship with us, and have not sided with our enemies, we have heard of it and rejoiced. 27Now continue still to keep faith with us, and we will repay you with good for what you do for us. 28We will grant you many immunities and give you gifts.
29“I now free you and exempt all the Jews from payment of tribute and salt tax and crown levies, 30and instead of collecting the third of the grain and the half of the fruit of the trees that I should receive, I release them from this day and henceforth. I will not collect them from the land of Judah or from the three districts added to it from Samaria and Galilee, from this day and for all time. 31Jerusalem and its environs, its tithes and its revenues, shall be holy and free from tax. 32I release also my control of the citadel in Jerusalem and give it to the high priest, so that he may station in it men of his own choice to guard it. 33And everyone of the Jews taken as a captive from the land of Judah into any part of my kingdom, I set free without payment; and let all officials cancel also the taxes on their livestock.
34“All the festivals and sabbaths and new moons and appointed days, and the three days before a festival and the three after a festival—let them all be days of im munity and release for all the Jews who are in my kingdom. 35No one shall have authority to exact anything from them or annoy any of them about any matter.
36“Let Jews be enrolled in the king's forces to the number of thirty thousand men, and let the maintenance be given them that is due to all the forces of the king. 37Let some of them be stationed in the great strongholds of the king, and let some of them be put in positions of trust in the kingdom. Let their officers and leaders be of their own number, and let them live by their own laws, just as the king has commanded in the land of Judah.
38“As for the three districts that have been added to Judea from the country of Samaria, let them be annexed to Judea so that they may be considered to be under one ruler and obey no other authority than the high priest. 39Ptolemais and the land adjoining it I have given as a gift to the sanctuary in Jerusalem, to meet the necessary expenses of the sanctuary. 40I also grant fifteen thousand shekels of silver yearly out of the king's revenues from appropriate places. 41And all the additional funds that the government officials have not paid as they did in the first years, a Gk her they shall give from now on for the service of the temple. b Gk they 42Moreover, the five thousand shekels of silver that my officials c Gk aliens have received every year from the income of the services of the temple, this too is canceled, because it belongs to the priests who minister there. 43And all who take refuge at the temple in Jerusalem, or in any of its pre cincts, because they owe money to the king or are in debt, let them be released and receive back all their property in my kingdom.
44“Let the cost of rebuilding and restoring the structures of the sanctuary be paid from the revenues of the king. 45And let the cost of rebuilding the walls of Jerusalem and fortifying it all around, and the cost of rebuilding the walls in Judea, also be paid from the revenues of the king.”
46When Jonathan and the people heard these words, they did not believe or accept them, because they remembered the great wrongs that Demetrius a Gk them had done in Israel and how much he had oppressed them. 47They favored Alexander, because he had been the first to speak peaceable words to them, and they remained his allies all his days.
48Now King Alexander assembled large forces and encamped opposite Demetrius. 49The two kings met in battle, and the army of Demetrius fled, and Alexander b Gk those pursued him and defeated them. 50He pressed the battle strongly until the sun set, and on that day Demetrius fell.
51Then Alexander sent ambassadors to Ptolemy king of Egypt with the following message: 52“Since I have returned to my kingdom and have taken my seat on the throne of my ancestors, and established my rule—for I crushed Demetrius and gained control of our country; 53I met him in battle, and he and his army were crushed by us, and we have taken our seat on the throne of his kingdom— 54now therefore let us establish friendship with one another; give me now your daughter as my wife, and I will become your son‐in‐law, and will make gifts to you and to her in keeping with your position.”
55Ptolemy the king replied and said, “Happy was the day on which you returned to the land of your ancestors and took your seat on the throne of their kingdom. 56And now I will do for you as you wrote, but meet me at Ptolemais, so that we may see one another, and I will become your father‐in‐law, as you have said.”
57So Ptolemy set out from Egypt, he and his daughter Cleopatra, and came to Ptolemais in the one hundred sixty‐second year. c Gk lacks of Dathema. See verse 9 58King Alexander met him, and Ptolemy a Gk them gave him his daughter Cleopatra in marriage, and celebrated her wedding at Ptolemais with great pomp, as kings do.
59Then King Alexander wrote to Jonathan to come and meet him. 60So he went with pomp to Ptolemais and met the two kings; he gave them and their Friends silver and gold and many gifts, and found favor with them. 61A group of malcontents from Israel, renegades, gathered together against him to accuse him; but the king paid no attention to them. 62The king gave orders to take off Jonathan's garments and to clothe him in purple, and they did so. 63The king also seated him at his side; and he said to his officers, “Go out with him into the middle of the city and proclaim that no one is to bring charges against him about any matter, and let no one annoy him for any reason.” 64When his accusers saw the honor that was paid him, in accord with the proclamation, and saw him clothed in purple, they all fled. 65Thus the king honored him and enrolled him among his chief d Gk and they were attacking them Friends, and made him general and governor of the province. 66And Jonathan returned to Jerusalem in peace and gladness.
67In the one hundred sixty‐fifth year e Other ancient authorities read Alema Demetrius son of Demetrius came from Crete to the land of his ancestors. 68When King Alexander heard of it, he was greatly distressed and returned to Antioch. 69And Demetrius appointed Apollonius the governor of Coelesyria, and he assembled a large force and encamped against Jamnia. Then he sent the following message to the high priest Jonathan:
70“You are the only one to rise up against us, and I have fallen into ridicule and disgrace because of you. Why do you assume authority against us in the hill country? 71If you now have confidence in your forces, come down to the plain to meet us, and let us match strength with each other there, for I have with me the power of the cities. 72Ask and learn who I am and who the others are that are helping us. People will tell you that you cannot stand before us, for your ancestors were twice put to flight in their own land. 73And now you will not be able to withstand my cavalry and such an army in the plain, where there is no stone or pebble, or place to flee.”
74When Jonathan heard the words of Apollonius, his spirit was aroused. He chose ten thousand men and set out from Jerusalem, and his brother Simon met him to help him. 75He encamped before Joppa, but the people of the city closed its gates, for Apollonius had a garrison in Joppa. 76So they fought against it, and the people of the city became afraid and opened the gates, and Jonathan gained possession of Joppa.
77When Apollonius heard of it, he mustered three thousand cavalry and a large army, and went to Azotus as though he were going farther. At the same time he advanced into the plain, for he had a large troop of cavalry and put confidence in it. 78Jonathan a Or scribes pursued him to Azotus, and the armies engaged in battle. 79Now Apollonius had secretly left a thousand cavalry behind them. 80Jonathan learned that there was an ambush behind him, for they surrounded his army and shot arrows at his men from early morning until late afternoon. 81But his men stood fast, as Jonathan had commanded, and the enemy's b Gk his horses grew tired.
82Then Simon brought forward his force and engaged the phalanx in battle (for the cavalry was exhausted); they were overwhelmed by him and fled, 83and the cavalry was dispersed in the plain. They fled to Azotus and entered Beth‐dagon, the temple of their idol, for safety. 84But Jonathan burned Azotus and the surrounding towns and plundered them; and the temple of Dagon, and those who had taken refuge in it, he burned with fire. 85The number of those who fell by the sword, with those burned alive, came to eight thousand.
86Then Jonathan left there and encamped against Askalon, and the people of the city came out to meet him with great pomp.
87He and those with him then returned to Jerusalem with a large amount of booty. 88When King Alexander heard of these things, he honored Jonathan still more; 89and he sent to him a golden buckle, such as it is the custom to give to the King's Kinsmen. He also gave him Ekron and all its environs as his possession.