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The Oxford Handbook of Biblical Studies Provides a comprehensive survey of Biblical scholarship in a variety of disciplines.



Aichele, G. et al. 1997. The Postmodern Bible. The Bible and Culture Collective. New Haven: Yale University Press.

Barr, J. 2000. History and Ideology in the Old Testament: Biblical Studies at the End of a Millennium. Oxford: Oxford University Press.

Belo, F. 1981. A Materialist Reading of the Gospel of Mark. Maryknoll, NY: Orbis.

Benjamin, W. 1978. ‘Theses on the Philosophy of History’. In Illuminations, ed. H. Arendt, London: Collins Fontana, 245–55.

Boff, C. 1987. Theology and Praxis. Maryknoll, NY: Orbis.

Boff, L. 1980. Jesus Christ Liberator. London: SPCK.

Bradstock, A., and Rowland, C. 2002. Radical Christian Writings: A Reader. Oxford: Blackwell.

Castelli, E. A., Moore, S. D., Philips, G. A, and Schwarz, R., eds. 1995. The Postmodern Bible. New Haven: Yale University Press.

Clevenot, M. 1985. Materialist Approaches to the Bible. Maryknoll, NY: Orbis.

Cohn, N. 1957. The Pursuit of the Millennium. London: Paladin.

Croix, G. E. M. de Ste 1982. The Class Struggle in the Ancient Greek World. London: Duckworth.

Eagleton, T. 1991. Ideology: An Introduction. London: Routledge, Chapman and Hall.

Esler, P. 1984. Community and Gospel in Luke–Acts. Cambridge: Cambridge University Press.

Giddens, A. 1996. Capitalism and Modern Social Theory: An Analysis of the Writings of Marx, Durkheim and Weber. Cambridge: Cambridge University Press.

Gottwald, N. K. 1980. The Tribes of Yahweh. London: SCM.

——— and Horsley, R. The Bible and Liberation, rev. edn. Maryknoll, NY: Orbis.

Gutiérrez, G. 1988. A Theology of Liberation, rev. edn. London: SCM.

——— 1994. Las Casas in Search of the Poor of Jesus Christ. Maryknoll, NY: Orbis.

Hall, S. 1985. ‘Religious Ideologies and Social Movements in Jamaica’. In R. Bocock and K. Thompson, eds., Religion and Ideology, Manchester: Manchester University Press, 269–96.

Hennelly, A. T., ed. 1990. Liberation Theology: A Documentary History. Maryknoll, NY: Orbis.

Holmberg, B. 1978. Paul and Power. Philadelphia: Fortress.

Horrell, D. 1996. The Social Ethos of the Corinthian Correspondence: Interests and Ideology from 1 Corinthians to 1 Clement. Edinburgh: T. & T. Clark.

——— 1999: Social-scientific Approaches to New Testament Interpretation. Edinburgh: T. & T. Clark.

Horsley, R. A. 2001. Hearing the Whole Story: The Politics of Plot in Mark's Gospel. Louisville, Ky.: Westminster.

Jameson, F. 1981. The Political Unconscious. London: Methuen.

Jobline, D., Pippin, T., and Schleifer R. 2001. The Postmodern Bible Reader. Oxford: Blackwell.

Kautsky, K., 1925. The Foundations of Christianity: A Study in Christian Origins. London: Orbach and Chambers.

Kovacs, J., and Rowland, C. 2004. Revelation: The Apocalypse of Jesus Christ. Blackwell Bible Commentaries. Oxford: Blackwell.

Kyrtatas, D. 1987. The Social Structure of the Early Christian Communities. London: Verso.

McLellan, D. 1987. Marxism and Religion: A Description and Assessment of the Marxist Critique of Christianity. Basingstoke: Macmillan.

Mannheim, K. 1931. Ideology and Utopia. London: Routledge, Kegan and Paul.

Meeks, W. 1983. The First Urban Christians. New Haven: Yale University Press.

Megitt, J. 1998. Paul, Poverty and Survival. Edinburgh: T. & T. Clark.

Mesters, C. 1989. Defenseless Flower. Maryknoll, NY: Orbis.

Mosala, I. 1989. Biblical Hermeneutics and Black Theology in South Africa. Grand Rapids, Mich.: Eerdmans.

Myers, C. 1988. Binding the Strong Man. Maryknoll, NY: Orbis.

Pippin, T. 1992: Death and Desire: The Rhetoric of Gender in the Apocalypse of John. Philadelphia: Fortress.

Pixley, G. 1981. God's Kingdom. London: SCM.

Rowland, C. 1985. ‘The Theology of Liberation and its Gift to Exegesis’. New Blackfriars, 66: 157–72.

——— 1988. Radical Christianity: A Reading of Recovery. Cambridge: Polity.

——— 1993. ‘In Dialogue with Itumeleng Mosala: A Contribution to Liberation Exegesis’. JSNT 50: 43–57.

——— ed. 1999. The Cambridge Companion to Liberation Theology. Cambridge: Cambridge University Press.

Schüssler-Fiorenza, E. 1993. Revelation: Vision of a Just World. Edinburgh: T. & T. Clark.

Scott, J. 1990. Domination and the Arts of Resistance: Hidden Transcripts. New Haven: Yale University Press.

Segundo, J. L. 1976. The Liberation of Theology. Maryknoll, NY: Orbis.

Sugirtharajah, R. 1992: Voices from the Margins. London: SPCK.

Theissen, G. 1978. The First Followers of Jesus. London: SCM.

——— 1982. The Social Setting of Pauline Christianity. Edinburgh: T. & T. Clark.

——— 1999. A Theory of Primitive Christian Religion. London: SCM.

Troeltsch, E. 1931. The Social Teaching of the Christian Churches. London: Allen and Unwin.

Watson, F. 1986. Paul, Judaism and the Gentiles. Cambridge: Cambridge University Press.

Wengst, K. 1985. ‘Pax Romana’ and the Peace of Jesus Christ. London: SCM.

West, G. 1998. The Academy of the Poor: Towards a Dialogical Reading of the Bible. Sheffield: Sheffield Academic Press.

Williams, R. 1977. Marxism and Literature. Oxford: Oxford University Press.

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